Note:
This
is a long article, so I recommend printing it out from the
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version to read it, if you can.
If you attempt to read it on the screen, I would recommend being
sure to read the section on Metaphysical
Causality
Causality and Synchronicity
How do the movements of the planets influence our
lives? Once upon a time, astrologers considered the planets’ movements,
by themselves, to cause events in our lives. The thought was
that Saturn moved here or there, and that in turn caused events
to occur on Earth. Then the scientific era came along, and we
learned that the gravitational effect of Neptune is less significant
on me than the gravitational effect caused by my dog. Thoughts
of a physically causative model were sunk, probably for good,
with perhaps the exception of the Moon’s physical influence.
The modern era of astrology in the West has largely taken
up the model of astrological-synchronicity, partially in an
effort
to outgrow the old time religion of astrological causality. So
now, many would say that the planets do not cause events in our
lives, but that instead the planets and our terrestrial lives
mysteriously reflect one another by a process of meaningful coincidence
that Jung called “synchronicity.” In this view, neither
we, nor the planets, are causing the other to move, but instead
both are moving simultaneously in perfect, but causeless, synch
with one another. Again, this synchronistic model exists entirely
without a sense of causation. The idea is that everything is
happening, somehow, so that our lives and the planets’ wanderings
reflect each other perfectly, without one having any kind of
cause and effect impact on the other.
Growing up as an astrologer in the modern, Western
tradition, I once subscribed to this synchronistic idea of how
astrology
works. I no longer do per se, so I would like to talk
about another paradigm that suits me better. I am a big fan
of Jung’s
work, and I am indebted to his work in more ways than I know,
so my sentiments are certainly not meant to criticize Jung in
any way. Instead, I want to offer an alternative
to the use of
synchronicity popular within the modern, western astrological tradition;
or perhaps more correctly, I would like to offer an addition to
this astrological-synchronicity tradition.
Probably 99% of those reading this have already decided that
astrology works in some way. If this is the case, it seems to
me that it is not essential to understand exactly how—meaning,
the mechanism by which—astrology works. If it works, it
works, and you don’t have to know everything about how
it works; just use it and do something positive with it. Being
a very practical person, this is how I feel. But this discussion
of synchronicity may serve a practical purpose as well, so I’ll
begin.
The Weaknesses
of the Astrological-Synchronicity Model
Personally, I believe that the astrological-synchronicity
model has become an easy way out for modern, Western astrologers
who
have not wanted to take a stand regarding the causative dimension
of the astrological system, or have been scared to because the
causative view has been at times practiced in a fatalistic way.
It seems to me like the astrological-synchronicity model has
been an effort to distance ourselves from all vestiges of ancient
astrology and its frequently non-empowering overtones; but in
this case, I feel we may have also lost something valuable. We
say, “The
planets move, and we live our lives, and these two things always
reflect
one another; it’s
just some kind of automatic synchronicity,” Once we say
this, the case may as well be closed, because then we don’t
really have to explain or think any further about the very fundamental
issue of causality, and if it exists, where it is coming from.
Remember that the modern western tradition
has run far away from any kind of causality in astrology because
it has wanted to avoid everything that has ever made astrology
fatalistic and non-empowering; we wanted to move towards a
tradition
where the individual’s freedom and free will would be
the foundation of our approach. This, obviously, is a very
noble
and good aim. But I feel that, at least in the West, we have
gone to the other end of the pendulum for long enough that
we can move back towards the notion of causality without it
degenerating
into a system that robs oneself of personal power or the belief
that we are in control of our own lives. We have had the original
thesis (causality) followed by its antithesis (synchronicity),
and
now I feel
we can begin to see a kind of synthesis which allows for direct
causality alongside the existence of astrological-synchronicity.
If
we do not make this attempt at synthesis, then I feel we are
not being honest enough with ourselves to admit that we feel
there is some real kind of cause and effect involved at some
level of astrology. It seems extreme to
me to claim that there is no causal influence involved with astrology
whatsoever,
and totally contrary to my common sense as an astrologer.
Any seasoned astrologer knows that we certainly
have free will, but not quite so much of a clean slate of free
will that
we can
do anything, at any given time, regardless of where the planets
are. Being a devoted student of astrology shows you that we definitely
live
under
some kind
of
astrological
boundaries. There are times when the astrological picture looks
particularly grim, when we are bound to experience severe challenges,
just as there are times when the astrological picture looks particularly
rosy, when we are bound to experience a lot of grace, ease, and
success. Even the great soul, Yogananda (see his book, “Autobiography
of a Yogi”) had to admit that there is a real causative
influence to astrology, after he had hoped to find that there
was none. Yet in the West we have largely put off the confrontation
of our astrological-synchronicity theory, which denies causality,
with our intuitive and experiential sense (certainty?) that there
is some real causality involved with astrology in some way.
To me, once we take up the astrological-synchronicity
approach, we have completely dodged and avoided the most powerful
and substantial
claim that an astrologer can make about astrology: that it is
connected with some direct causes on our lives. Astrology can
absolutely revolutionize the way we see the world, even more
so if it is connected with at least some kind of causal influence.
When it comes to astrological-synchronicity as our fundamental
model of astrological influence (non-influence?), I personally
think we can do better.
My own view below will not offer a more concrete
explanation than the astrological-synchronicity model, or one
that will appeal
to the materialistically minded in any way, but it still feels
more satisfactory to me. I believe that astrological “influences”—and
the term influences is misleading here, as explained further
below—can still be scientifically shown as real. However,
as you’ll see my point of view is no more scientific than
the astrological-synchronicity model. Therefore, it’s not
going to be the kind of perspective that will ever give astrology
more credibility to the materialistically minded (and I do care
about astrology’s credibility in materialistic circles,
up to a point). But I see the point of view that I am expressing
as more bold, more honest with ourselves, and more spiritual
than the astrological-synchronicity model. In the end, I can
only
offer it as food for thought.
Perhaps my main resistance to synchronicity as an astrological
model, is that I feel it is not strong enough to account for
the dramatic and powerful things that are regularly (always?)
seen to occur with major astrological movements. For example:
Let’s say you have the Sun and Moon at 20 Sagittarius,
and Pluto just stationed at 20 Sagittarius. No doubt, in this
case, some extreme events would have just occurred in your
life. If you are in this situation, does it feel like it was
a mere
synchronicity that Pluto was at 20 Sagittarius while these
intense events happened for you? A meaningful coincidence?
Or does it
feel like there was a very real and enormous causative
influence that just reverberated through your entire life and being?
To me, that Pluto transit is no wimpy “synchronicity;” you
would know that there was something incredibly powerful literally
behind the things and energies that occurred during this transit.
What is literally causing the times surrounding the Pluto transit
to be so intense? Nothing? No cause whatsoever, as the astrological-synchronicity
model suggests? Or can we admit that there is some very substantial
causative influence on our lives that goes along with the interesting
synchronicity? This leads into the two ways I imagine one could
view synchronicity:
1. Mysteriously “mechanistic” and automatic, without
a cause
2. Apparently real, but still caused or created by some kind
of higher power behind synchronicity
Essentially, my personal view is the second one, and my view
goes even a step beyond that, as you’ll see below. In the
first view, things happen by synchronicity, and it is all amazing,
but that’s just how the universe is. It’s like an
unbelievable and mind-boggling machine that runs itself.
This would be a sort of Deist view of astrology. Many of the
founding fathers of the United States were Deists, by the way,
meaning that they thought a higher power set up the way things
work, and then left for a permanent vacation. This, not coincidentally,
is how a democracy is meant to work: without the intervention
of a King or Queen, but instead according to a self-regulating
system that practically runs itself, even after the founders
have “left the building.” But the problem with this
view as a spiritual philosophy, according to many, is that it
leaves no room for G-d to directly or actively intervene in our
lives, or for us to have any kind of actual relationship with
any kind of higher spiritual power.
So personally, I cannot adhere to the first view
above, because not only do I feel that it does not account for
the dramatic and intense power
of things that occur during astrological transits (and progressions,
dasas, etc.), but also because it leaves little room for the
reality of spiritual forces to be actively interested and involved
in our lives. This doesn’t mean that I have in any way
disproved the first view; it just means that I can’t subscribe
to that approach for at least the two reasons above.
The two potential views of synchronicity that I
have mentioned above have very different views of causation.
Is there really
no cause at all (the first view, which is the prevalent view
in modern, Western astrology)? Or is it originating from something
beyond our lives and the planets and the mysterious bond of synchronicity
between them, on some kind of greater or subtler spiritual plane
(second view)? Now for the really good part.
Metaphysical Causality
This brings me to what my own theory is of how
astrology works, which goes even a step further than the second
view above.
I’ll
call it “metaphysical causality,” as opposed to the
ancient kind of physical causality. What I suspect (sense?) is
that there is some kind of unseen and active spiritual order
that directly and consciously initiates causes into our lives,
from this unseen spiritual plane, in timing with the movements
of the planets. In other words, I suspect that this unseen and
active spiritual order chooses to operate to a large degree within
the boundaries of the planets and the astrological system as
it actively influences our lives, and that this unseen spiritual
order makes sure that the astrological indications appear
to “work.” In
other words, the spiritual order would work, not through the
planets, but in timing with the planets.
If this is the case, we could erroneously assume that the planets
are causing things to happen, while the truth would be that the
astrological system is actually a coded language and timing
system by which the spiritual order that oversees our lives is able
to communicate with us, help us understand the past, prepare
us for the future, show us who we are more deeply, and educate
us about the nature of this reality and our most perfect role
within it.
Obviously this is a kind of spiritual belief system that cannot
be proven in any tangible way. Then again, scientists haven’t “proven” the
existence of a higher spiritual power, and I don’t think
we should keep our spiritual lives on hold until they do. In
the end, all I can say is that the point of view I’m expressing
is what makes the most sense, and feels the most true, to me.
Perhaps, as ours is a realm of duality, certain
elements of this unseen and active spiritual order choose to
cooperate within
somewhat narrow boundaries—astrological indications—as
they influence our earthly reality. If this is true, then there
is a real cause involved, through the back door, with astrology.
It would not be that the planets themselves cause things to happen
in our lives. It would be that the unseen spiritual order itself
influences things to happen in our lives (a kind of causation),
but in deliberate timing with the movements of the planets. The
planets, in this view, are simply the clock, and the unseen spiritual
order simply influences our lives according to what the clock
says the time is appropriate for. If all of this is so, why would
the unseen spiritual order choose to operate within such a boundary?
My feeling is that this spiritual order works
along with the astrological system, and literally makes the
astrological system appear to work for our benefit, to remind us
in some way that
it is (they are?) there and that everything is unfolding according
to some divine plan, and to help us understand ourselves, our
relationships, and the course of our lives better. Essentially,
I believe that the astrological system is a gift to us from the
Creator itself, as one of my greatest teachers, Hilarion, specifically
says, because it is one way that the Creator (or the spiritual
forces working for the Creator) can communicate with us while
we exist in this realm. Those people who are able to find the
validity of astrology therefore would have a very powerful tool
and boon to work with to help them grow spiritually in this lifetime,
thanks to the spiritual order which makes astrology "work" so
perfectly.
An Example of Metaphysical Causality
I will offer some more vivid possible examples
of how this metaphysical causality approach might work.
Let’s assume that human
beings have spiritual guides that oversee our lives and help
direct our lives from an invisible, spiritual plane. Let’s
assume that these guides care about us greatly, and that they
watch over us, not unlike the way a human being would watch over
his own children. In this view, these guides would study the
astrological movements occurring in the chart of the person whose
life they are overseeing, and lead this person in certain directions
that at least make sense according to what their astrology is
indicating.
For example, if you have Taurus or Gemini rising,
then your guides would see that Jupiter would enter your 7th
house in a
few years from now. Based on the way you have lived your life,
and the lessons you have or haven’t yet learned in regards
to self and relationships, they may or may not be preparing the
possibility to have you meet a major life partner around the
time when Jupiter enters the 7th house. They would likely be
preparing certain ‘tests’ for
the time when Jupiter transits your 6th house, to see how fulfilling
a relationship your self-esteem will allow you to have; and these
tests would almost certainly come in the form of relationships
that are not particularly positive for you, or supportive of
your self-esteem, and then seeing whether or not you will “settle
for” these relationships.
If all of this is the case, it doesn’t mean
that when Jupiter would enter the 7th house that the physical
planet Jupiter will
actually cause you to meet a major life partner; instead,
it would mean
that your guides will directly influence the direction of your
life by bringing you across the path of a person whom you have
the strong potential to have a major relationship with, perhaps
based on some strong past-life dynamics that exist between
the two of you.
By doing all of this, the guides would be working
hard to make sure that the astrological system always appears
to work, so
that it is possible for you to see that astrology
works, and then benefit yourself and others by wanting to know
more.
You, of course, have a great amount of free will in your life,
but your life, from this view, is structured within certain boundaries,
as dictated by the astrological movements happening within your
chart, and it would be your guides, rather than the planets,
literally causing this to be so.
Note that in this approach, the planets themselves are not causing
anything. It is the spiritual guides that are the causative influence,
but the spiritual guides are only influencing things to happen
that make sense according to the astrological picture. The planets,
in this scenario, are really powerless per se. But it is easy
to see how the planets could be misunderstood as possessing the
power to cause changes in our lives. In my view, the planets
are just the clock that our guides follow as our guides initiate
direction in our lives, because they want astrology to appear
to work so that some of us will study astrology and offer the
benefits of this study to others.
Now, a personal example. I met my wife Molly on
May 6, 2000, when Jupiter and Saturn had just crossed my Descendant
(Jupiter
just four days earlier), and when there were five (almost seven)
planets in the 7th sign from my Ascendant (this “whole
sign” approach is normally referred to as a whole sign
house system, which I feel is equally valid, although in a slightly
different way than the other house system I work with, Porphyry).
I do not think it was the planets that literally and directly
caused me to meet Molly on this day; rather, I feel
that my guides
arranged things so that we would meet around the time
that the planets were in this location. If anything related to
astrology was a literal cause of our meeting, I
believe it was our guides, rather than the planets themselves.
The Benefits of Metaphysical Causality
One of the practical benefits of this metaphysical
causality approach is simply a spiritual
one. If we feel that there is a real spiritual order influencing
our lives, then we will be
more likely to seek some kind of relationship or communication
with this spiritual order. If we believe in only astrological-synchronicity,
then we are less likely to appeal directly to a spiritual force
as we go about the study of astrology, because there is no emphasis
on a real, unseen spiritual order actively, directly, and consciously
causing energies to ebb and flow in our lives.
The mental benefit of this metaphysical causality model is that
we will know that when the planets move, our lives really do
change because of some kind of actual cause set in motion on
some plane of reality; although again, in my view this cause
does not come from the planets themselves, but from the unseen
spiritual order that chooses to work with the planets and the
astrological system as a kind of clock, in order to communicate
with us and help us. Since I personally sense that this is true,
I also believe that this metaphysical causality model will allow
us to come closer to a more perfect mental understanding of how
astrology works, and if this is so, it could only benefit our
study and practice of astrology.
The Vedic View
The last thing that I should probably say is that
in the field of Vedic astrology, this discussion would not have
needed to
happen. Vedic astrologers certainly do not ascribe to a synchronistic
model of how astrology works, and they have definitely had a
kind of metaphysical causality model for millennia.
The Indian name for a planet is graha, although
the two words do not mean exactly the same thing.
A graha is
literally “a
Seizer, one of a group of astral forces which can enter your
organism and take control of your being.” (DeFouw and Svoboda,
Light on Life, p.33) The idea is that in Vedic astrology,
if you enter a Mars Dasa (time period), the graha Mars
is literally seizing your consciousness in some way, for better
or worse,
according to
its nature in your birth chart(s). In Vedic astrology there is
also a tradition of remedial measure that one can take to bring
out the best of this ‘seizing,’ or to limit its effect
on your consciousness. All in all, if it weren’t for the
Vedic tradition, I might not even be writing this article.
In The End
In the end, there is probably no way to prove or
disprove the astrological-synchronicity model or something like
this “metaphysical
causality” model. It’s all very theoretical. I
suspect that this is just the kind of thing that we can think
about, see what makes the most sense and/or feels the most
right to us, and go from there. For me, it’s a great
exercise in expanding my mind, and remaining in awe and gratitude
towards the amazing power that makes astrology "work" so perfectly.
I am convinced of the incredible beauty, substantial
validity, and life-transforming power of astrology, and that
is why I cannot
personally reduce the way it operates to a kind of pure synchronicity.
I feel that there is a causative spiritual power behind the apparent
synchronicity, and that this causative spiritual power may be
actively involved in directly influencing the course of our lives,
in keeping with the time clock of the planets traveling around
the band of the zodiac. I feel that this astrological system
must have been set up by a loving, benevolent spiritual power,
in order to help us grow
spiritually while
sojourning on planet Earth.
Acknowledgements
The further I got with writing this piece,
the more I realized how indebted this article is to the works
of Hilarion, channeled through Maurice B. Cooke—particularly
his book “Astrology Plus.” Some, not all, of the
ideas below (particularly in regards to the section on what
I call metaphysical causality) come directly from
the Hilarion books.
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